The United States and China have long been the most prominent representatives of two opposing systems: democracy and socialism. But they increasingly share one crucial characteristic – personalised leadership – that blurs the otherwise sharp distinction between the two. This raises the important question: which country is truly exceptional?
American exceptionalism is, of course, taken for granted. There is no formal definition of this lofty state of national supremacy, nor are there any qualifying metrics. To borrow from former US Supreme Court justice Potter Stewart, “I know it when I see it.” Personal freedoms, the rule of law, and economic primacy are often cited as the main reasons why America is the world’s “shining city upon a hill,” as former US president Ronald Reagan famously proclaimed.
By contrast, China hardly comes across as exceptional, at least as it is understood in the West. Notwithstanding its mounting economic strengths, China is quickly disqualified by its lack of personal freedoms – not just of expression, but also those associated with a democratically elected representative government.
Leadership is also an important element of American exceptionalism. That’s not because US presidents have been unusually brilliant or decisive, with magnetic personalities and extraordinary communication skills, but because they have embraced, if not celebrated, democratic principles. The very concept of American exceptionalism is predicated on the belief that US leaders are wedded to a free and open society, the rule of law, and a capitalist economy.
Until now.
President Donald Trump has abandoned many of these values, raising the distinct possibility that the US is no longer as exceptional as it might think. By contrast, Chinese President Xi Jinping has risen to the status of “core leader” – a designation last given to Mao Zedong. Yes, Xi is an authoritarian president in a one-party system. But from China’s perspective, he is just as exceptional as the generic American president used to be.
The role of leadership bears critically on the Sino-American relationship, and especially on their growing conflict. One problem is that the onerous task of managing the relationship has been left to personalised leadership and diplomacy. This forces us to think about US-China leadership in relative terms – not merely comparing Trump and Xi, but also assessing more generally how each country understands the leader’s role in the opposing system.
This is particularly difficult for Americans, who have been conditioned to abhor anything with a whiff of socialism. Few in the West dare think otherwise. Scathing Marxian critiques of capitalism as a system of exploitation disguised as freedom have gained little purchase, and the former Soviet Union’s appalling disregard for humanity cemented the aversion.
The Chinese people, unlike their ideologically conditioned Communist Party leaders, appear more accepting of the US system. But they stop short of recognising American exceptionalism, owing to a growing sense of nationalism fueled by Xi’s espousal of the Chinese Dream. This growing patriotic fervor has brought China’s citizenry close to believing in some form of Chinese exceptionalism.
The Chinese understand the recent about-face of American leadership and the hypocrisy underpinning it. Unfortunately, so do many of America’s most steadfast allies. That became glaringly evident at the recent World Economic Forum in Davos, where Western leaders pushed back against Trump’s ridicule, hostility, and condescension.
Many Americans, especially the MAGA-controlled Republican Party, were inclined to shrug off his performance at Davos as “Trump being Trump.” Such indifference to a potentially seismic shift in the character of American leadership may come back to haunt the US. While the case for one exceptional country is compelling in a unipolar world, it is less so in a bipolar or multipolar world.
A big question for American exceptionalism is whether Trump is an aberration or a sign of where the US is headed. Ultimately, only Americans can answer this question, expressing their preferences through the free and fair elections that are the cornerstone of US democracy (and yet surprisingly fragile, as demonstrated by Trump’s attempts to overturn the 2020 presidential election). For China, the question of its exceptionalism may ultimately hinge on that same electoral process.
All this could be decisive in shaping the trajectory of the US-China relationship. Steeped in denial, America is unwilling or unable to differentiate between the personalisation of conflict-prone policies and the moral underpinnings of democratic values. A deep-rooted intolerance of other systems, as well as their leaders, makes it even more challenging for the US to navigate the complex dynamics with China.
Chinese leaders are also guilty of personalising the Sino-American conflict. They constantly frame the superpower rivalry in Marxian-like terms: “the East is rising, the West is declining.” Xi was more direct at the National People’s Congress in 2023, explicitly blaming the US for embracing a policy of Chinese containment.
Trump, fixated on striking a deal with China at the upcoming summit in April, has turned the other cheek, touting his personal friendship with Xi. Yet Sino-American conflict resolution requires more than superficial claims of camaraderie between leaders of two different systems.
In the end, history asks far more of exceptional nations. Nothing is more important than a willingness to understand and tolerate other countries with different systems.
*Stephen S. Roach, a faculty member at Yale University and former chairman of Morgan Stanley Asia, is the author of Unbalanced: The Codependency of America and China (Yale University Press, 2014) and Accidental Conflict: America, China, and the Clash of False Narratives (Yale University Press, 2022). Copyright: Project Syndicate, 2025, published here with permission.
18 Comments
It seems relatively conclusive that Communism/Socialism struggles to reach a level of living standards and technology beyond about 1960. Supposedly due to the inadequacies of central planning, and the suppressive nature of enforcing communist doctrine.
China in 2026 is Communist/Socialist in name only, instead being a weird Authoritarian Capitalist state. Is it an exceptional state? All they've managed is to pull off the last East Asian economic miracle, from a lower base and with a larger population.
The real trick to see how they survive post growth. The US at least has the ability to attract the best talent from anywhere, and up until recently, let them innovate and develop relatively unmolested.
It seems relatively conclusive that Communism/Socialism struggles to reach a level of living standards and technology beyond about 1960. Supposedly due to the inadequacies of central planning, and the suppressive nature of enforcing communist doctrine.
Your knowledge of history is atrocious P. In the early 1980s, around 80–90% of China’s population lived in poverty by international standards. China’s growth and targeted anti-poverty programs lifted close to 800 million people out of poverty over roughly four decades, according to the World Bank.
https://www.worldbank.org/en/news/press-release/2022/04/01/lifting-800-…
My knowledge of history has a depth of understanding that makes arguing with you over individual plot points problematic.
Following the Second World War, the Soviet Union managed to develop at a pace that rivalled the United States. Up until about a 1960 level of technological advancement, after then, the States ran away with it. During the same period, 10s of millions of Chinese starved under some fairly horrific leadership.
And while the likes of Japan, and later South Korea showed that East Asians can be fairly adept at adopting capitalism at great speed, the Chinese still floundered doing things their way.
Then they reformed and adopted the same model as their cousins, and what do you know, they managed to do it also. Just with a larger population, from a poorer base, and being able to incorporate technological advancements regarding construction and manufacturing that were further refined since the Japanese had their economic miracle. But that's all via mimickry of a Capitalist, not Communist system - Chinese Communism wasn't even capable of reaching Soviet levels of advancement, or even nutritionally sustaining it's population.
Just because a dictator calls their political choice communism does not make their system any less dictatorial. Has there ever been a real communist state?
Can we even come up with a definite explanation of Communism?
Marxism actually calls for a communist revolution after an economy has developed and matured, which we can argue hasn't ever really happened. Instead Communism has often been invoked on a failed or failing state.
But there's definitely a Communist/Socialist spectrum, and states like Russia and China were definitely much closer to the Communist than Capitalist end of the spectrum on their inception. Russia isn't even pretending anymore, the CCP is almost Communist in name only.
I find the final statement curious:
"Nothing is more important than a willingness to understand and tolerate other countries with different systems."
Surely nothing is more important than the welfare of your own people. That statement reads like you should just turn a blind eye to the deeply problematic realities that exist in every country that isn't part of, or aligned economically, politically or culturally, with the Western world.
Sure, "understanding" the different systems in different countries should result in a determination to ensure those systems are never introduced into our fair lands. That's important. Not sure what tolerating entails. Does that mean just ignoring things, not saying anything, in order to have unimpeded trade and keep the peace? Because no one is suggesting, surely, that we adopt any of these "different systems" ourselves.
I guess the statement simply means that we should be diplomatic in order to keep ourselves safe and prosperous.
Surely nothing is more important than the welfare of your own people
There's such a thing as a sphere of influence. What you care about starts at home and extends out from there.
That said, I think too many of us are oblivious to the rarity of sustained peace and the massive economies of scale afforded to us via global collaboration. As that fragments most of us will get poorer.
From afar the Chinese economy (ignoring human rights) appears to reflect many of the characteristics of the mixed market model that predominated in the west prior to the 80s reforms.
A good thing to consider when viewing any of these economic miracles, is that they compress a century or two of industrial and economic development into 30 years. That's not really enough time to develop the various economic, cultural, and social frameworks - I'd argue 200 years isn't even enough.
So they will mimic older economies, but some comparisons may be surface only.
A more pertinent (and immediate) thing to consider is IF the model is growth (and we havnt developed an alternative as yet) then the ability to maintain it has been shown that the mixed market model is superior....the model the west abandoned to varying degrees with the market reforms of the eighties and beyond.
The control of capital is the fundamental force displayed by both the mixed market model and the current Chinese system...while they have problems they also have capacity/capability....the same cannot be said of the west as we are discovering.
then the ability to maintain it has been shown that the mixed market model is superior..
Is it though? It managed to pay for itself at the same time the economies adopting it rebuild/developed consumerism post WW2. For a while, then it couldn't. So the economy reformed, and that kinda worked also..for a bit.
My deep down conclusion is that in a global market, there's not the ability to earn good money producing things for long enough to fund all the things people want, before production flows where economics dictate. None of this is a new phenomenon, just that in the past the speed of the process was limited by the speed of sail or hooves, and now we have same day air travel and information moving around at the speed of light.
That is the growth model....we know its unsustainable.
However within those constraints we still need to be able to support ourselves....and I mean to provide the necessaries of life. We traded that ability for financial markets.
You cannot eat, build nor live in 'currency.'
No, but money is also more useful a medium of exchange than pebbles or tulips.
Really, it's a weigh up between the austerity of resilience, vs the quite considerable benefits of efficiency and economies of scale.
And humans are generally poor are finding moderation.
I note the Chinese have no issues with medium of exchange, merely the control of its quantity, origin and destination.....as did the West post WW2 until...
Capitalization is a matter of consistency. If ‘Chinese’ gets a capital letter, there’s no excuse for leaving ‘West’ in lowercase
Happy?
The United States and China have long been the most prominent representatives of two opposing systems: democracy and socialism.
No, Europe is Socialist-China is Communist. There is a mountainous divide between the two systems of Government. Words matter. Communist means there no personal freedom-much less a Bill of Rights!
Socialism in its purest guise is state controlled means of production.
Europe would be more classifiable as a social democracy. Or Mixed market model or some such.
Regardless, you're right in that where they differ is law and personal freedom. That said though, the Wests model is heading way more towards pay to win.
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